LIVING....AND DYING

LIVING....AND DYING

Life is possible only because it is inexorably linked with death. Although we recognised death from a very early stage in our lives, it was something that was there in the background, and we didn’t pay much attention to it and indeed tended to avoid thinking about it as it was not pleasant to be reminded that you and your loved ones are transient. I use the word transient in a relative sense. What is transient is a matter of perception. Your life is transient compared to the life of the Universe! and almost eternal compared to that of a dragonfly.

I am of the opinion that although there are many reasons for the arising of religion, one powerful stimulus was the desire to “extend” your life. Some sort of afterlife is part of all religious beliefs. It provides some comfort and a basis for moral laws. We all like to see “good” being rewarded and “bad” being punished. When examining this, Man inevitably sees something extraordinary beyond his capacity to understand how this operates. He sees a possible mechanism for this to operate through a God or Gods or some “spiritual law”. This causes problems such as why so much hardship and sadness exists in the presence of a God who is apparently either choosy, hasn’t got the power, or is non-existent. Any doubt about the power He is alleged to have is overcome by a belief or faith that, although it appears so, we cannot appreciate the true nature of the grand design. What we see as His failure is in fact our failure.

Man requires some sort of “immediate” reassurance when in difficulty. The Buddhist concept of Nirvana is too distant and is of little help in these situations, hence the intermingling of mainly Hindu concepts, such as worshipping deities and inanimate objects, such as statutes, throughout the cultural history of Buddhism. They can postpone the attainment of Nirvana for a future birth but do enough good now to keep their merit score high enough not to stray from the path.

What am I leading to? Firstly, to accept that death is real and without it, paradoxically, life is not possible. Secondly, we cannot take our material possessions with us at the journey's end. Thirdly, if human beings have the capacity to determine what the absolute “truth” is, they have not yet done so. If they had done so conclusively, there would be only one Religion. I think we must recognise the importance of faith (saddha), reverence and the comfort it provides to many. We can debate and form our conclusions on an intellectual dimension, but this is separate from aspects of human need.

The final question is whether we have the capacity to understand reality by mere intuition or through rational sifting of evidence through learning. The Buddhist philosophy implies that intuition is possible.

This leads me to believe we should be humble, understand the needs of others, be empathetic, be nonjudgmental, and think beyond the material universe. Death reminds us of our common destiny, the need to live in the present, and the need to cultivate our minds more than our physical aspects.